Showing posts with label Govindan Aravindan. Show all posts
Showing posts with label Govindan Aravindan. Show all posts

Friday, March 15, 2013

Oridathu (1986)

Oridathu (1986)
112 min
Director: Govindan Aravindan
Writer: Govindan Aravindan
Stars: Nedumudi Venu, Sreenivasan, Vineeth
Country: India
Language: Malayalam
Oridathu (1986) is an Indian Malayalam satirical drama film written and directed by G. Aravindan. Nedumudi Venu, Sreenivasan, Thilakan, Vineeth, Krishnankutty Nair, Chandran Nair and Soorya form the cast. The story is about the problems faced by the people of a hamlet where electricity in unavailable, when electric supply finally reaches there. The film reaches a conclusion that life is better without electricity. The indefinability of the human mind is the theme of the film. Though the film is discussing a serious issue, the treatment of it is very simplistic. Humour and intensity characterise the film that is set in the mid-fifties. The film is different from many of Aravindan's earlier works in that it deals with a broad range of characters and lacks a clear-cut linear story. It became a major critical success and earned the best director awards for Aravindan at state and national film awards.(Wikipedia Page)

INTERVIEW- Aravindan on Oridathu

The theme of this film is the electrification of a village and the changes this introduces in the village. Is it in any way a statement on modernity or mechanisation?
What the film underlines is the necessity for basic ethical premises, whatever one is engaged in. The film strictly is not on the effects of modernity or modern technology. This is just incidental - the theme could be anything. In this instance the overseer is a man without any scruples - and that is the central point.


The film seems to be more allegorical. Many people work towards the electrification of the village apart from the overseers. So how is it that the ethical issue becomes only that of the overseer?
Everything in the village happens according to the scheming of the overseer who manipulates for his personal interests.

This film is very humorous compared to your other films.
There is an element of caricature in all the characters. A little exaggeration and lot of humour was consciously introduced to make effective the last sequence, which is the explosion. In fact the whole film moves towards the climax - the clash on the day of the festival and the breaking out of the fire.

The film begins and ends with a festival.
The film begins with a festival in the temple (this happens before work begins for the electrification) The festival does not come up to the expectation of the villagers. According to the belief in the village, if the temple festival does not do well, the Poorum festival will be a great success. The film ends with the celebration of Poorum.

This is a film where you have used the maximum number of shots.
ORIDATHU is complex in that it has many characters and many incidents and therefore does not have a single motif - the usual type of music is also absent. I worked with a cinematic form, which could engage the audience, for which I had to use more shots taken from different angles. This is also a film where I have used the sounds of the incidents to the maximum.

Why did you use a Trivandrum accent for the overseer, Sundaresan (Nedumudi Venu)? Was there not sufficient comedy in the film without this element?
I have used different dialects used in Malayalam, for example the villagers speak pure Valluvanadan Malayalam of South Malabar, the fake Doctor uses Travancore Malayalam etc.

The setting of this story is between 1952-55. Is not the portrayal of the communist in the film a little out of place and also a little unbelievable?
A bit of caricaturing is done of this character also. Yet someone like him lived in my village too. Some one who believed that everything that happened and is happening in Russia is great-like the bridges they build, their hydro-electrical projects etc - and worthy of being emulated. Many have reacted violently to this portrayal. It is really sad that when the Russians themselves are re-evaluating their politics and practices we react badly even to a joke! I have sought to portray this character positively as someone who is concerned about society.

How was this film received outside Kerala and abroad?
On the whole the response was good. The film has gone for the maximum number of film festivals and everywhere has received a positive response.

We can relate this film to the electricity problem we are facing in the country. A nuclear power plant is going to be established in Koodamkulam near Nagar Koil. Some say it is good and some consider it is bad. What do you think of it?
My opinion is that nuclear power is dangerous. However it is not only nuclear power plants, but the entire trend in science and technology which is negative. The question is how do you perceive development. What is 'development'? The problem is of how you handle the process of development. Though concepts like "small is beautiful" etc. have existed, people are more conscious about it these days. Countries like Japan are also trying to contain 'progress' and people are giving more time to leisure. The business establishments spend a lot of money for creative works like theatre, paintings etc.

ORIDATHU is discussing a serious issue, but I have a feeling the treatment of it is very simplistic....
I will not debate that.

Recently a lot of offbeat films were received well in Kerala - ORIDATHU, ANANTHARAM of Adoor Gopalakrishnan etc. What do you think of it?
This is a very local trend, which perhaps is also there in Bengal, where a number of filmmakers and film societies make films and have discussions on new cinema.(Cinema Of Malayalam)




Tuesday, December 25, 2012

Chidambaram (1985)

Chidambaram (1985)

Director: G Aravindan
Story: CV Sreeraman
Screenplay: G Aravindan
Music: P Devarajan
Cinematography: Shaji N Karun
Starring: Bharath Gopi, Smita Patil, Sreenivasan

Country: India
Language: Malayalam

Chidambaram (Malayalam: ചിദംബരം) is a 1985 Malayalam film written, directed and produced by G. Aravindan. It is the film adaptation of a short story by C. V. Sreeraman. The film explores various aspects of relations between men and women through the lives of three people living in a cattle farm. Themes of guilt and redemption are also dealt with. Bharath Gopi, Smita Patil, Sreenivasan and Mohan Das play the lead roles. It won the National Film Award for Best Feature Film and five Kerala State Film Awards including Best Film and Best Direction.(IMDB)


Chidambaram is a temple town of Tamil Nadu. "Chit" means mind and "Ambaram" means space, thus the name Chidambaram.

The legend is that Lord Shiva came here to perform his dance. This region was already under the custody of Kali and naturally a quarrel ensued. It was mutually agreed that the winner in a dance competition should possess the region. The game commenced; with the Thandava of Shiva and Lasya of Kali. Shiva resorted to a stratagem. He lifted one leg high up in the air, which Kali could not do, because of modesty. Shiva won and became the Lord of Chidambaram.

Chidambaram is based on a short story by noted Malayalam writer C V Shriraman. The film is a deeply symbolic exploration of the man-woman attraction leading to betrayal and eventually to the purgatory of guilt.

The story develops mainly around three characters, Muniyandi (Sreenivasan), his wife Shivakami (Smita Patil) and the office superintendent of a farm, Shankaran (Gopi). Muniyandi, a labourer in the farm, believes and respects Shankaran. Muniyandi brings Shivakami to the farm after marrying her. She soon befriends Shankaran. But one day Muniyandi catches Shankaran red-handed with his wife Shivakami. Broken hearted, Muniyandi commits suicide. The extreme feeling of guilt forces Shankaran to leaves the place. He tries alcohol, spirituality and all other possible methods to escape from this mental torment, but fails. Finally he reaches the temple town of Chidambaram. There he finds Shivakami as a shoe keeper in the temple.(Cinema of malayalam)

"Compared to my other films Chidambaram had a sustained story line. Then there were well known artists appearing in this film. These may be some of the reasons for its popularity."- G Aravindan


Awards
National Film Award for Best Feature Film
Kerala State Film Award for Best Film[4]
Kerala State Film Award for Best Director
Kerala State Film Award for Best Actor - Bharath Gopi

Saturday, September 15, 2012

IFFK Logo

IFFK Logo
Designer: G Aravindan
Asian culture had a tradition dating back to more than 1000 years of shadow play, puppetry and leather shadow puppet theatre.
The logo of IFFK (International Film Festival Of Kerala), conceived and drawn by the late film maker G Aravindan pays homage to the richness of this tradition and establishes its essential continuity with contemporary forms. The IFFK thus celebrates human creativity and the urge to create forms and weave narratives (IFFK festival Book)

Saturday, September 1, 2012

Anadi Dhara (1988)

Anadi Dhara (1988)

Documentary
Duration: 59 minutes
Country: India

Director: Govindan Aravindan

A film on the folk dances of India

Sunday, August 26, 2012

Kummatty (1979)


Kummatty (1979)
90 min
Country: India
Language: Malayalam


Director: Govindan Aravindan
Stars: Master Ashokan, Sivasankaran Divakaran and Kottara Gopalkrishnan
Writers: G Aravindan, Kaavalam Narayana Panicker (Story)
Music: Kaavalam Narayana Panicker, MG Radhakrishnan, G Aravindan

The film is a Pied Piper-like figment of Malabar’s folklore about a partly mythic and partly real magician called Kummatty (bogeyman). Kummatty materialises from nature one day to mingle with and weave a spell of carefree abandon around the children of the village. Kummatty travels from place to place and entertain children with dancing, singing and performing magic. At one such performance at a village, Kummatty starts to mingle with and weave a spell of carefree abandon around the children of the village. He turns a group of children into animals. But one boy, who was changed into a dog, is chased away and misses the moment Kummatty changed the children back to their human form. The dog-boy has to wait a year until Kummatty returns to the village to get back his human form. All ends well and Kummatty melts back into nature. (Wikipedia Page)

Aravindan claimed Kummatty to be his personal favourite film.

Kummatty won the State award for best children's film.

Interview: Aravindan on Kummatty



Friday, July 27, 2012

Esthappan (1979)

Esthappan (1979)
94 min
Country: India
Language: Malayalam

Director: Govindan Aravindan
Writers: Govindan Aravindan (screenplay), Govindan Aravindan (story), Issac Thomas Kottukapally (Story), KN Panikkar (Story)
Stars: Rajan Kakkanadan, Catherine and Francis David

Esthappan is a 1979 Malayalam film written and directed by G. Aravindan. Aravindan also co-composed the music and edited the film. Rajan Kakkanadan, Krishnapuram Leela, Sudharma and Shobhana form the cast. The film blends together the Biblical story of the deeds of Christ and the way society responded to him, with the life of Esthappan, whose life mystified others. It won the Kerala State Film Awards for Best Film and Best Director.

Plot
Esthappan, a fisherman lives in a seashore colony of fishermen. To the fisherfolk of the coastal Christian village, he is at once an eccentric simpleton, a possessed soothsayer and faith healer, a Satanic grave stealer. Esthappan's story unfolds through narrations of other fishermen about the miracles created by him.(Wikipedia Page)

Awards:
Kerala State Awards (1979): Best Director- Govindan Aravindan, Best Cinematographer- Shaji N Karun
Buy Esthappan Screenplay here: Indulekha